The Holy Spirit - God's Spirit
E-book and Audio series
PART 2 - The Roles and Activities of the Holy Spirit
Chapter 28 - Pentecost Pt 1 - The Feasts of the Lord
Summary:
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Study Notes: 28 - Pentecost Pt 1 - The Feasts of the Lord
In the previous study, we considered the work of the Spirit in the lives of the 12 disciples, focusing especially on the passage of time between the Lord’s resurrection and the Day of Pentecost – a period of 50 days.
Despite earlier having been blessed with the Holy Spirit in order to preach and perform miracles during the Gospel period, the disciples had none of these powers in the time between the resurrection and the day of Pentecost 50 days later. When the Lord appeared to them for the first time after He had been raised from the dead, the disciples were probably bestowed with the authority to govern God’s people (He breathed on them and said, “Receive the Holy Spirit”), but they would have to wait a few weeks until the Lord had ascended and the day of Pentecost had arrived for the full enabling powers to be given to them. On the day the Lord ascended, the disciples were promised “power from on high”, that being part of the “Promise of the Father” that was spoken of in John chapters 14 to 16 during the Lord’s final Passover meal with them.
This study is the first of four considering the day of Pentecost.
Let's begin by briefly looking at a handful of verses from Acts chapters 1 and 2:
Read Acts 1:4,5 … 8,9 portion - "not many days hence"
v.4 “Promise of the Father”
v.5 baptized with the Holy Spirit
v.5 not many days from now (NIV- "in a few days")
v.8 you shall receive power when the Spirit comes upon you
about 10 days later …
Read Acts 2:1-4 –
v.1 - "day of Pentecost" - At Pentecost, there was a great outpouring of the Holy Spirit
It's a rather significant event, as far as our studies on the work of the Holy Spirit are concerned. This is also a much misunderstood event, so it's worth the effort to stop, and learn a bit about what Pentecost actually was. And to find out about what Pentecost actually was, we need to know something about the festival (or "feasts") of the Lord that had been in place for well over 1000 years. Pentecost was one of the allocated holy days or festival days in the Jewish calendar.
Interpretation before application
Our natural instinct is to read a Bible passage and say “what does that mean for me?” We want to apply the Scriptures to our lives. This is not a terrible thing to want to do, but how we go about it is important. We will make better applications of the Scriptures to ourselves if we take a bit of time to learn the background and setting of Bible verses and events. Let the Spirit speak through the Scriptures first, and then draw conclusions and applications to ourselves later.
So, this study is a slight “detour”, a background study, as we focus not so much on the work of the Holy Spirit, but on the Feasts of the Lord, of which Pentecost was one. It will help you to refer to the accompanying chart as we go.
The Festivals, as described in Leviticus 23
Let’s read some portions of Leviticus 23 –
v.1,2 – introduction KJV/NKJV – “Feasts” NIV – “Festivals”
Commonly referred to as “feasts”
What is a "feast" in this setting? It is not so much a banquet with tables full of food, but seasons in which certain ceremonies were to be carried out. The Hebrew word from which we get the English word "feast" or "festival" is moed, and really means "appointed seasons".
These were holy days, festivals - occasions for sacred assemblies, as well as a number of other rituals to be carried out. Note that they are the Lord’s feasts, not Israel’s feasts. Festivals were not just for the priests, but for all the people to partake in, to some extent.
We will start by looking at the weekly festival of the Sabbath, and progress onto the annual festivals after that.
*** Sabbath
READ v.3
v.3 – NIV – “wherever you live”
a quiet day. Either to meet together with one’s family in the household, or in later times, in the local synagogue
(REFER - Luke 4:16; 6:6; 13:10, Acts chs. 13, 15,17,18)
And now the annual feasts…
READ Leviticus 23:4 - Holy days, holy seasons
In their appointed times or seasons
Refer to the bottom of the accompanying chart - Timewise, the remaining feasts are in two groups, each one coinciding with a season of harvest.
- Spring Festivals -
firstfruits of barley harvest were offered during the Festival of Unleavened Bread
firstfruits of wheat harvest were offered on day of Pentecost
- Autumn Festivals -
Produce of fruit harvest (grapes, dates, olives, figs, pomegranates, etc). Not necessarily the firstfruits.
The Hebrews had two types of year – civil year and ecclesiastical (religious) year
The Civil year began in Tishri.
The Ecclesiastical Year began in Abib (known later in Israel's history as “Nisan” once the people returned from the Babylonian exile).
We'll now look briefly at each festival, to see where Pentecost fits. As we get to each one, we might be tempted to rush in and try to assign meanings to the symbolism within these ceremonies. However, let us apply good Bible study practice and first notice what is said, and put it in its setting. Later on we can try to apply meanings to these ceremonies.
It will suffice to say for now that there is an allusion to God’s dealings with Israel's past and future in these festivals.
*** Passover
READ Leviticus 23:5 (more details are given elsewhere) – a lamb was slain and it had to be consumed in a certain manner. The first occurrence of passing over was in Exodus 12
Redemption by the blood, preservation of the firstborn
"Christ our Passover"
**** Unleavened Bread
READ Leviticus 23:6-8
Closely associated with the Festival of Passover (often Passover and Unleavened Bread are referred to by by one name covering both festivals)
"Purge out the leaven" 1 Corinthians 5:6-8
Many Bibles put a break here and add a sub heading, either “Firstfruits” or “Feast of Firstfruits”
Opinion is divided about this, but, there does not appear to be a separate festival called "Firstfruits". Rather, there was an offering which took place during the feast of Unleavened Bread, namely, the firstfruits (ie. the first gleanings) of the barley harvest. In a moment we shall see that there are firstfruits associated with the next festival as well.
READ Leviticus 23:9a “When you come into the land which I will give you”
- At this time they were in the wilderness – they couldn’t grow anything there, and no one to buy supplies from (though some commentators believe the wandering Hebrews traded with various nomadic tribes in the wilderness).
They were fed with manna, and occasionally quails, but there were certainly no crops to harvest during the 40 years of the exodus.
When they came into the land ….READ Leviticus 23:9-14
v.11 sheaf of (barley) waved on the day after the sabbath
Day after that v..11
Sheaf of the firstfruits on Nisan 16 (probably the barley harvest)
"Christ the firstfruits"
Christ raised from the dead
**** Weeks (Pentecost)
Despite many editions of the Bible inserting a sub heading before verse 15, this festival is not given a title here. However, it is elsewhere – see Exodus 34:22 & Deuteronomy 16:10.
READ Leviticus 23:15-18 (more details about this festival in v.19-23)
This is what we commonly refer to as Pentecost (Gk = “50th” cp Leviticus 25:10,11 in Greek LXX text)
Coincided with the time of the wheat harvest.
READ v.22 There is a law inserted here, seemingly at random, about harvesting. Not random, but losely linked with the idea behind the festival.
v.18b - The firstfruits here are loaves made from flour which comes from wheat
There is a lengthy gap of almost four months until the next set of festivals, which are all in the same month.
**** Trumpets
READ Leviticus 23:23-25
Coincided with the civil new year
cp "At the last trumpet" - 1 Corinthians 15:52;
Trumpets linked with the ingathering of Israel
Trumpets in Matthew 25, in 1 Thessalonians 4, and elsewhere.
**** Atonement
READ Leviticus 23:26-32
Note NIV footnote v.27 – “deny yourselves” (NKJV afflict your souls). Probably a fast, and definitely not a banquet or feast as we might think of it today.
Also v.29, 32
Fasting in the Scriptures is often to do with humbling oneself before God
The only holy day of mourning, the rest were more joyful.
"they shall look upon Him and mourn" Zechariah 12:10-14
the atonement made by Christ's blood
Cp Genesis 44:3 when Joseph's brothers looked upon him, they were dismayed in his presence
After Christ comes, there will be mourning, when the people realise who He is
**** tabernacles / booths
READ Leviticus 23:33-36 … 40 …
v.40 – fruit of the harvest (probably grapes, dates, olives, figs, pomegranates, etc)
(NIV say “branches” of trees, but should be fruit).
Called the Feast of Ingathering in Exodus 34
v.42,43 – booths, and the reason.
There we have an overview of the Festivals of the Lord.
What do they Signify?
At the very least, some of them are commemorative (e.g. remembering the first night of the exodus via the Passover festival, acknowledging God's provision via the harvest festival of Pentecost, and so on). A number of people have suggested various interpretations of these festivals. Some have more credibility than others, and there may well in fact be more than one interpretation to the symbolism in these festivals. These might be right or wrong, or partially correct, which is what I suspect. Of course, God may have had a completely different meaning in mind.
In the next study, I’d like us to focus more specifically on Pentecost, to see how the great outpouring of the Holy Spirit in Acts 2 has something to do with what was essentially a harvest festival.
In the previous study, we considered the work of the Spirit in the lives of the 12 disciples, focusing especially on the passage of time between the Lord’s resurrection and the Day of Pentecost – a period of 50 days.
Despite earlier having been blessed with the Holy Spirit in order to preach and perform miracles during the Gospel period, the disciples had none of these powers in the time between the resurrection and the day of Pentecost 50 days later. When the Lord appeared to them for the first time after He had been raised from the dead, the disciples were probably bestowed with the authority to govern God’s people (He breathed on them and said, “Receive the Holy Spirit”), but they would have to wait a few weeks until the Lord had ascended and the day of Pentecost had arrived for the full enabling powers to be given to them. On the day the Lord ascended, the disciples were promised “power from on high”, that being part of the “Promise of the Father” that was spoken of in John chapters 14 to 16 during the Lord’s final Passover meal with them.
This study is the first of four considering the day of Pentecost.
Let's begin by briefly looking at a handful of verses from Acts chapters 1 and 2:
Read Acts 1:4,5 … 8,9 portion - "not many days hence"
v.4 “Promise of the Father”
v.5 baptized with the Holy Spirit
v.5 not many days from now (NIV- "in a few days")
v.8 you shall receive power when the Spirit comes upon you
about 10 days later …
Read Acts 2:1-4 –
v.1 - "day of Pentecost" - At Pentecost, there was a great outpouring of the Holy Spirit
It's a rather significant event, as far as our studies on the work of the Holy Spirit are concerned. This is also a much misunderstood event, so it's worth the effort to stop, and learn a bit about what Pentecost actually was. And to find out about what Pentecost actually was, we need to know something about the festival (or "feasts") of the Lord that had been in place for well over 1000 years. Pentecost was one of the allocated holy days or festival days in the Jewish calendar.
Interpretation before application
Our natural instinct is to read a Bible passage and say “what does that mean for me?” We want to apply the Scriptures to our lives. This is not a terrible thing to want to do, but how we go about it is important. We will make better applications of the Scriptures to ourselves if we take a bit of time to learn the background and setting of Bible verses and events. Let the Spirit speak through the Scriptures first, and then draw conclusions and applications to ourselves later.
So, this study is a slight “detour”, a background study, as we focus not so much on the work of the Holy Spirit, but on the Feasts of the Lord, of which Pentecost was one. It will help you to refer to the accompanying chart as we go.
The Festivals, as described in Leviticus 23
Let’s read some portions of Leviticus 23 –
v.1,2 – introduction KJV/NKJV – “Feasts” NIV – “Festivals”
Commonly referred to as “feasts”
What is a "feast" in this setting? It is not so much a banquet with tables full of food, but seasons in which certain ceremonies were to be carried out. The Hebrew word from which we get the English word "feast" or "festival" is moed, and really means "appointed seasons".
These were holy days, festivals - occasions for sacred assemblies, as well as a number of other rituals to be carried out. Note that they are the Lord’s feasts, not Israel’s feasts. Festivals were not just for the priests, but for all the people to partake in, to some extent.
We will start by looking at the weekly festival of the Sabbath, and progress onto the annual festivals after that.
*** Sabbath
READ v.3
v.3 – NIV – “wherever you live”
a quiet day. Either to meet together with one’s family in the household, or in later times, in the local synagogue
(REFER - Luke 4:16; 6:6; 13:10, Acts chs. 13, 15,17,18)
And now the annual feasts…
READ Leviticus 23:4 - Holy days, holy seasons
In their appointed times or seasons
Refer to the bottom of the accompanying chart - Timewise, the remaining feasts are in two groups, each one coinciding with a season of harvest.
- Spring Festivals -
firstfruits of barley harvest were offered during the Festival of Unleavened Bread
firstfruits of wheat harvest were offered on day of Pentecost
- Autumn Festivals -
Produce of fruit harvest (grapes, dates, olives, figs, pomegranates, etc). Not necessarily the firstfruits.
The Hebrews had two types of year – civil year and ecclesiastical (religious) year
The Civil year began in Tishri.
The Ecclesiastical Year began in Abib (known later in Israel's history as “Nisan” once the people returned from the Babylonian exile).
We'll now look briefly at each festival, to see where Pentecost fits. As we get to each one, we might be tempted to rush in and try to assign meanings to the symbolism within these ceremonies. However, let us apply good Bible study practice and first notice what is said, and put it in its setting. Later on we can try to apply meanings to these ceremonies.
It will suffice to say for now that there is an allusion to God’s dealings with Israel's past and future in these festivals.
*** Passover
READ Leviticus 23:5 (more details are given elsewhere) – a lamb was slain and it had to be consumed in a certain manner. The first occurrence of passing over was in Exodus 12
Redemption by the blood, preservation of the firstborn
"Christ our Passover"
**** Unleavened Bread
READ Leviticus 23:6-8
Closely associated with the Festival of Passover (often Passover and Unleavened Bread are referred to by by one name covering both festivals)
"Purge out the leaven" 1 Corinthians 5:6-8
Many Bibles put a break here and add a sub heading, either “Firstfruits” or “Feast of Firstfruits”
Opinion is divided about this, but, there does not appear to be a separate festival called "Firstfruits". Rather, there was an offering which took place during the feast of Unleavened Bread, namely, the firstfruits (ie. the first gleanings) of the barley harvest. In a moment we shall see that there are firstfruits associated with the next festival as well.
READ Leviticus 23:9a “When you come into the land which I will give you”
- At this time they were in the wilderness – they couldn’t grow anything there, and no one to buy supplies from (though some commentators believe the wandering Hebrews traded with various nomadic tribes in the wilderness).
They were fed with manna, and occasionally quails, but there were certainly no crops to harvest during the 40 years of the exodus.
When they came into the land ….READ Leviticus 23:9-14
v.11 sheaf of (barley) waved on the day after the sabbath
Day after that v..11
Sheaf of the firstfruits on Nisan 16 (probably the barley harvest)
"Christ the firstfruits"
Christ raised from the dead
**** Weeks (Pentecost)
Despite many editions of the Bible inserting a sub heading before verse 15, this festival is not given a title here. However, it is elsewhere – see Exodus 34:22 & Deuteronomy 16:10.
READ Leviticus 23:15-18 (more details about this festival in v.19-23)
This is what we commonly refer to as Pentecost (Gk = “50th” cp Leviticus 25:10,11 in Greek LXX text)
Coincided with the time of the wheat harvest.
READ v.22 There is a law inserted here, seemingly at random, about harvesting. Not random, but losely linked with the idea behind the festival.
v.18b - The firstfruits here are loaves made from flour which comes from wheat
There is a lengthy gap of almost four months until the next set of festivals, which are all in the same month.
**** Trumpets
READ Leviticus 23:23-25
Coincided with the civil new year
cp "At the last trumpet" - 1 Corinthians 15:52;
Trumpets linked with the ingathering of Israel
Trumpets in Matthew 25, in 1 Thessalonians 4, and elsewhere.
**** Atonement
READ Leviticus 23:26-32
Note NIV footnote v.27 – “deny yourselves” (NKJV afflict your souls). Probably a fast, and definitely not a banquet or feast as we might think of it today.
Also v.29, 32
Fasting in the Scriptures is often to do with humbling oneself before God
The only holy day of mourning, the rest were more joyful.
"they shall look upon Him and mourn" Zechariah 12:10-14
the atonement made by Christ's blood
Cp Genesis 44:3 when Joseph's brothers looked upon him, they were dismayed in his presence
After Christ comes, there will be mourning, when the people realise who He is
**** tabernacles / booths
READ Leviticus 23:33-36 … 40 …
v.40 – fruit of the harvest (probably grapes, dates, olives, figs, pomegranates, etc)
(NIV say “branches” of trees, but should be fruit).
Called the Feast of Ingathering in Exodus 34
v.42,43 – booths, and the reason.
There we have an overview of the Festivals of the Lord.
What do they Signify?
At the very least, some of them are commemorative (e.g. remembering the first night of the exodus via the Passover festival, acknowledging God's provision via the harvest festival of Pentecost, and so on). A number of people have suggested various interpretations of these festivals. Some have more credibility than others, and there may well in fact be more than one interpretation to the symbolism in these festivals. These might be right or wrong, or partially correct, which is what I suspect. Of course, God may have had a completely different meaning in mind.
In the next study, I’d like us to focus more specifically on Pentecost, to see how the great outpouring of the Holy Spirit in Acts 2 has something to do with what was essentially a harvest festival.
