The Holy Spirit - God's Spirit
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PART 2 - The Roles and Activities of the Holy Spirit
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Chapter 28 - Pentecost Pt 1 - The Feasts of the Lord |
Chapter 29 - Pentecost Pt 2 -The Feast of Pentecost Itself
Summary: A closer look at the festival of Pentecost itself. This chapter also discusses what this harvest festival (also known as the Feast of Weeks) has to do with the great outpouring of the Holy Spirit in Acts 2.
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Study Notes: No.29 – Pentecost Pt 2 – The Feast of Pentecost Itself
This is the second study of four pertaining to the events of Pentecost described in Acts chapter 2, an event at which there was a great outpouring of the Holy Spirit.
In the last study, we began by reading portions of Acts 1 & 2, noting the promise and fulfilment that the Holy Spirit would come upon the apostles on the day of Pentecost soon after the Lord’s ascension. I made the point that to understand what took place on that day of Pentecost, we would need to understand something of the annual feasts or festivals of the Jewish calendar. So we spent most of last week looking at Leviticus 23, and getting an overview of these festivals, including Pentecost, or the Feast of Weeks.
In this study, we’ll focus a bit more on the festival of Pentecost itself, and try to see how it fits in with the outpouring of the Holy Spirit in Acts 2. Please refer to the “Festivals” chart during this study.
We won’t be able to cover every aspect of this festival in one session, but I think we’ll cover enough to show the link between the festival of Pentecost and the outpouring of the Spirit.
We’ll start by reading the different accounts of Pentecost, to get a feel for the three feasts to be attended, and the emphasis on the harvest and ingathering nature of the latter two of these. Even though we are focusing mainly on Pentecost, these festivals were not really meant to be considered in isolation.
Other Passages Mentioning Weeks / Pentecost
Last week we focussed on Leviticus 23, but these festivals are mentioned in other passages as well, so let’s read some of those occurrences to get a feel for what Pentecost was about.
READ Exodus 23:14-17
v.16 – called the Festival of Harvest here. Tabernacles is called the Feast of Ingathering.
Compare with other references about these festivals, the ingathering of produce took place at the end of the year. The Festival itself was near the beginning of the year (Tishri 15th-22nd)
- Note the emphasis on harvest in these verses.
- compulsory attendance for males for three of the festivals.
READ Exodus 34:18,21-24 - harvest and ingathering at year's end
- note again, emphasis on harvest, Pentecost being the firstfruits of the harvest
Festival of Weeks / Pentecost, as seen in Leviticus 23
READ Leviticus 23:15-22 - linked to harvest in this passage
23:16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord
New grain – probably as in new "grain" from the harvest, or as in a new "kind" of grain offering - different to those without leaven previously stated in Lev 2, and elsewhere
23:17 You shall bring from your dwellings two wave loaves of two-tenths of an ephah (a bit under 4 kgs of flour). They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord.
The offering of these types of loaves is distinct to Pentecost.
Firstfruits - of the wheat harvest
Leaven - this is one of the few levitical offerings with leaven.
Leaven is usually associated with sin, or that which pervades. Almost every bread or grain offering in the law had no leaven – generally an indication of Christ’s sinlessness. Here it represents people somehow.
Then we read of some other accompanying offerings similar to those which we see throughout Leviticus. But for now, let's go to v.20
23:20 The priest shall wave them (the sin- and peace-offerings in v.19) with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest.
Loaves and the two lambs waved - why waved?
Note that all the previous offerings were burnt. In the process they were obliterated. These subsequent offerings in v.20, along with the two leavened loaves were waved (i.e. offered, but not burnt) and were then passed on as provisions for the priesthood. There may be ideas about waving as an open expression, too, but on a practical level, this is one reason why not all offerings were burnt to the point of being inedible. (Cp Numbers 8:11, where Aaron was to offer priests like a wave offering when they were being consecrated , an "offering" that was not destroyed in the process. There is more to it, but this is one aspect.)
Leviticus 23:22 – a seemingly random law about harvesting. Pentecost was related to the harvest. The offerings made were firstfruits, not the entire harvest.
Note that there were other laws about the Festival of Pentecost, mentioned in Numbers 28:26-31 & Deuteronomy 16:9-12.
Pentecost's relation to the Feast of Tabernacles
Look ahead now to some words about the Festival of Tabernacles, because it is also a harvest festival …
Leviticus 23:34 – the Festival of Tabernacles (called the Feast of Ingathering earlier in Exodus – also a harvest festival)
v.39 – same day – gathering in produce of harvest (mainly fruit this time)
v.40 - no “firstfruits” offered in Tabernacles, just the produce.
What have these harvest festivals got to do with the outpouring of the Spirit in Acts 2?
To answer that, let’s look at things from a different angle now for a few minutes, and read some passages which speak about an outpouring of the Holy Spirit. Eventually we'll tie a few of these ideas together.
READ Numbers 11:16,17...24-29 , the desire for the Spirit to be on all God’s people, not just a few here and there.
Up until Acts 2, the Spirit came upon just a few people now and then to help carry out God’s dealings.
For example:
In the OT Moses, David, and in the NT, Zachariah, Elizabeth, etc - ones and twos
In the Gospels – Christ, and those like His disciples, upon whom He bestowed the gift
Acts 2 commences a time when all those who put their faith in God’s Messiah would receive the gift of the Holy Spirit (as we’ll see shortly in Acts 2).
This broader distribution of God’s Spirit upon all who were His was prophesied in the OT. It began to come to pass on the day of Pentecost in Acts 2 (note: "began" - cp firstfruits). Let's look at some of the OT prophecies about this...
READ ISAIAH 32.13-18 – note the agricultural references
v.16 Only when the Spirit is poured upon the people will the fields be fruitful
v.18 dwelling in peace
These are pictures of the Festival of Tabernacles (still future), but as we’ll see, Pentecost at Acts 2 (past) was a foretaste of the full harvest of Tabernacles yet to come.
READ Isaiah 44:3,4 – Spirit upon your descendants
READ Ezekiel 36:24-28 here again, really more akin to the Festival of Tabernacles, but Pentecost is a foretaste of this event.
Those are some references to the outpouring of the Spirit upon God’s people Israel, still future. Now some harvest references in the NT -
Matthew 9:35 -10:1,5-8 - harvest references.
- A picture of what was to take place in the Acts Period, as the Lord endows the disciples with the Spirit.
Matthew 13:24-30,36-42 - The parable of wheat and tares, the harvest at the end of the age
Revelation 14:14-16 Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.” So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.
Pentecost in Acts 2 and "firstfruits"
READ Acts 2:1-4 – outpouring of the Spirit, on the day of the harvest festival of firstfruits
v.16-18 “This is that…”
v.21 – all who call on the name of the Lord shall be saved
READ v.38, 39
READ v.41 – 3000 souls – not the whole nation, but a firstfruits of the greater harvest to come
v.47b – more added daily – but still not the whole nation, not the whole harvest.
Two passages which speak of such believers during Acts as being firstfruits….
James 1:17,18 Every good gift and every perfect gift is from above (including the Spirit) …that we might be a kind of firstfruits of His creatures (anticipating a greater harvest later)
- written to the twelve tribes of the dispersion (James 1:1) – probably included some Jews who had come to Jerusalem from the nations around about and were there on that very day of Pentecost in Acts 2
Romans 8:22,23 we who have the firstfruits of the Spirit
Summary:
The festival of Pentecost / Weeks was one of two harvest festivals in Israel’s festive year. At Pentecost, the firstfruits of the harvest were offered. At Tabernacles, a greater amount of produce was offered, and these were not necessarily the firstfruits.
The events on the day of Pentecost in Acts 2 describe the firstfruits of the harvest of a regenerated Israel.
In the future, when the Lord establishes His kingdom on earth, His people Israel will be blessed with an outpouring of the Holy Spirit. That future event is likened in prophecy to a harvest, when Israel are gathered in to be His people. That will be a fulfilment of the later harvest festival, the feast of tabernacles, also known as the feast of ingathering.
The day of Pentecost in Acts 2 symbolises the firstfruits of the harvest - not the total yield of the harvest, but a foretaste of that greater harvest which is still yet to come when the Lord returns.
In Acts 2, those first 3000 Israelites to come to a belief in the Lord Jesus Christ and be blessed with the Holy Spirit prefigured what will happen when His kingdom comes to the earth. The Spirit will be poured out upon the people in an overt display of God’s ownership of that kingdom and of those people.
A quote from Charles Welch to finish:
Following Pentecost, there is a lull. No further feasts of the Lord were observed in Israel for several months. Leviticus 23 :22 makes reference to the gleanings that were to be left "for the stranger", the only occurrence of the Hebrew word ger ("stranger") in the chapter. This interval and its association with the stranger is suggestive of what actually occurred in history. The anticipatory blessings enjoyed at Pentecost did not mature. The nation still awaits the sunteleia or harvest at the end of the age, and while no hint is given in Leviticus 23 :22 of the dispensation of the Mystery, the gap is there, waiting to be filled in God's own time. (from Alphabetical Analysis, Part 8, p.232)
In the next study, we'll look a bit more at Acts 1 and 2.
This is the second study of four pertaining to the events of Pentecost described in Acts chapter 2, an event at which there was a great outpouring of the Holy Spirit.
In the last study, we began by reading portions of Acts 1 & 2, noting the promise and fulfilment that the Holy Spirit would come upon the apostles on the day of Pentecost soon after the Lord’s ascension. I made the point that to understand what took place on that day of Pentecost, we would need to understand something of the annual feasts or festivals of the Jewish calendar. So we spent most of last week looking at Leviticus 23, and getting an overview of these festivals, including Pentecost, or the Feast of Weeks.
In this study, we’ll focus a bit more on the festival of Pentecost itself, and try to see how it fits in with the outpouring of the Holy Spirit in Acts 2. Please refer to the “Festivals” chart during this study.
We won’t be able to cover every aspect of this festival in one session, but I think we’ll cover enough to show the link between the festival of Pentecost and the outpouring of the Spirit.
We’ll start by reading the different accounts of Pentecost, to get a feel for the three feasts to be attended, and the emphasis on the harvest and ingathering nature of the latter two of these. Even though we are focusing mainly on Pentecost, these festivals were not really meant to be considered in isolation.
Other Passages Mentioning Weeks / Pentecost
Last week we focussed on Leviticus 23, but these festivals are mentioned in other passages as well, so let’s read some of those occurrences to get a feel for what Pentecost was about.
READ Exodus 23:14-17
v.16 – called the Festival of Harvest here. Tabernacles is called the Feast of Ingathering.
Compare with other references about these festivals, the ingathering of produce took place at the end of the year. The Festival itself was near the beginning of the year (Tishri 15th-22nd)
- Note the emphasis on harvest in these verses.
- compulsory attendance for males for three of the festivals.
READ Exodus 34:18,21-24 - harvest and ingathering at year's end
- note again, emphasis on harvest, Pentecost being the firstfruits of the harvest
Festival of Weeks / Pentecost, as seen in Leviticus 23
READ Leviticus 23:15-22 - linked to harvest in this passage
23:16 Count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord
New grain – probably as in new "grain" from the harvest, or as in a new "kind" of grain offering - different to those without leaven previously stated in Lev 2, and elsewhere
23:17 You shall bring from your dwellings two wave loaves of two-tenths of an ephah (a bit under 4 kgs of flour). They shall be of fine flour; they shall be baked with leaven. They are the firstfruits to the Lord.
The offering of these types of loaves is distinct to Pentecost.
Firstfruits - of the wheat harvest
Leaven - this is one of the few levitical offerings with leaven.
Leaven is usually associated with sin, or that which pervades. Almost every bread or grain offering in the law had no leaven – generally an indication of Christ’s sinlessness. Here it represents people somehow.
Then we read of some other accompanying offerings similar to those which we see throughout Leviticus. But for now, let's go to v.20
23:20 The priest shall wave them (the sin- and peace-offerings in v.19) with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. They shall be holy to the Lord for the priest.
Loaves and the two lambs waved - why waved?
Note that all the previous offerings were burnt. In the process they were obliterated. These subsequent offerings in v.20, along with the two leavened loaves were waved (i.e. offered, but not burnt) and were then passed on as provisions for the priesthood. There may be ideas about waving as an open expression, too, but on a practical level, this is one reason why not all offerings were burnt to the point of being inedible. (Cp Numbers 8:11, where Aaron was to offer priests like a wave offering when they were being consecrated , an "offering" that was not destroyed in the process. There is more to it, but this is one aspect.)
Leviticus 23:22 – a seemingly random law about harvesting. Pentecost was related to the harvest. The offerings made were firstfruits, not the entire harvest.
Note that there were other laws about the Festival of Pentecost, mentioned in Numbers 28:26-31 & Deuteronomy 16:9-12.
Pentecost's relation to the Feast of Tabernacles
Look ahead now to some words about the Festival of Tabernacles, because it is also a harvest festival …
Leviticus 23:34 – the Festival of Tabernacles (called the Feast of Ingathering earlier in Exodus – also a harvest festival)
v.39 – same day – gathering in produce of harvest (mainly fruit this time)
v.40 - no “firstfruits” offered in Tabernacles, just the produce.
What have these harvest festivals got to do with the outpouring of the Spirit in Acts 2?
To answer that, let’s look at things from a different angle now for a few minutes, and read some passages which speak about an outpouring of the Holy Spirit. Eventually we'll tie a few of these ideas together.
READ Numbers 11:16,17...24-29 , the desire for the Spirit to be on all God’s people, not just a few here and there.
Up until Acts 2, the Spirit came upon just a few people now and then to help carry out God’s dealings.
For example:
In the OT Moses, David, and in the NT, Zachariah, Elizabeth, etc - ones and twos
In the Gospels – Christ, and those like His disciples, upon whom He bestowed the gift
Acts 2 commences a time when all those who put their faith in God’s Messiah would receive the gift of the Holy Spirit (as we’ll see shortly in Acts 2).
This broader distribution of God’s Spirit upon all who were His was prophesied in the OT. It began to come to pass on the day of Pentecost in Acts 2 (note: "began" - cp firstfruits). Let's look at some of the OT prophecies about this...
READ ISAIAH 32.13-18 – note the agricultural references
v.16 Only when the Spirit is poured upon the people will the fields be fruitful
v.18 dwelling in peace
These are pictures of the Festival of Tabernacles (still future), but as we’ll see, Pentecost at Acts 2 (past) was a foretaste of the full harvest of Tabernacles yet to come.
READ Isaiah 44:3,4 – Spirit upon your descendants
READ Ezekiel 36:24-28 here again, really more akin to the Festival of Tabernacles, but Pentecost is a foretaste of this event.
Those are some references to the outpouring of the Spirit upon God’s people Israel, still future. Now some harvest references in the NT -
Matthew 9:35 -10:1,5-8 - harvest references.
- A picture of what was to take place in the Acts Period, as the Lord endows the disciples with the Spirit.
Matthew 13:24-30,36-42 - The parable of wheat and tares, the harvest at the end of the age
Revelation 14:14-16 Then I looked, and behold, a white cloud, and on the cloud sat One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.” So He who sat on the cloud thrust in His sickle on the earth, and the earth was reaped.
Pentecost in Acts 2 and "firstfruits"
READ Acts 2:1-4 – outpouring of the Spirit, on the day of the harvest festival of firstfruits
v.16-18 “This is that…”
v.21 – all who call on the name of the Lord shall be saved
READ v.38, 39
READ v.41 – 3000 souls – not the whole nation, but a firstfruits of the greater harvest to come
v.47b – more added daily – but still not the whole nation, not the whole harvest.
Two passages which speak of such believers during Acts as being firstfruits….
James 1:17,18 Every good gift and every perfect gift is from above (including the Spirit) …that we might be a kind of firstfruits of His creatures (anticipating a greater harvest later)
- written to the twelve tribes of the dispersion (James 1:1) – probably included some Jews who had come to Jerusalem from the nations around about and were there on that very day of Pentecost in Acts 2
Romans 8:22,23 we who have the firstfruits of the Spirit
Summary:
The festival of Pentecost / Weeks was one of two harvest festivals in Israel’s festive year. At Pentecost, the firstfruits of the harvest were offered. At Tabernacles, a greater amount of produce was offered, and these were not necessarily the firstfruits.
The events on the day of Pentecost in Acts 2 describe the firstfruits of the harvest of a regenerated Israel.
In the future, when the Lord establishes His kingdom on earth, His people Israel will be blessed with an outpouring of the Holy Spirit. That future event is likened in prophecy to a harvest, when Israel are gathered in to be His people. That will be a fulfilment of the later harvest festival, the feast of tabernacles, also known as the feast of ingathering.
The day of Pentecost in Acts 2 symbolises the firstfruits of the harvest - not the total yield of the harvest, but a foretaste of that greater harvest which is still yet to come when the Lord returns.
In Acts 2, those first 3000 Israelites to come to a belief in the Lord Jesus Christ and be blessed with the Holy Spirit prefigured what will happen when His kingdom comes to the earth. The Spirit will be poured out upon the people in an overt display of God’s ownership of that kingdom and of those people.
A quote from Charles Welch to finish:
Following Pentecost, there is a lull. No further feasts of the Lord were observed in Israel for several months. Leviticus 23 :22 makes reference to the gleanings that were to be left "for the stranger", the only occurrence of the Hebrew word ger ("stranger") in the chapter. This interval and its association with the stranger is suggestive of what actually occurred in history. The anticipatory blessings enjoyed at Pentecost did not mature. The nation still awaits the sunteleia or harvest at the end of the age, and while no hint is given in Leviticus 23 :22 of the dispensation of the Mystery, the gap is there, waiting to be filled in God's own time. (from Alphabetical Analysis, Part 8, p.232)
In the next study, we'll look a bit more at Acts 1 and 2.
